Barbara
Brown Taylor has lifted a huge blind spot for me; at least, if I was not blind
to this before, I did not know it:
“Each of us has a unique body ‘signature,’ which consists not only of
our distinctive physical characteristics but also of our posture, our gait, our
way of using our hands.”
I have been raptly seeking the audible
story so far in Los Angeles. I had
forgotten the story told in our skin—eyes that tell of power or fear, hands that
tell of cheer or gloom, shoulders that tell of confidence or of time spent in a
deep shadow.
Already I am remembering things I did
not notice at the time. A Homegirl Café host, carrying a story of fractured and
missing family, who looked me in the eye the whole time she told her
story. Her gaze was one of power,
not defiance but acceptance and embrace. Or the server who smiled brighter when I asked her name. She did not fear me, a stranger; she
was grateful to be known, which I would not have known had she not smiled.
To Taylor, “the daily practice of
incarnation” is “being in the body with full confidence that God speaks the
language of the flesh.” I think my
proper response to this is wonder.
As much as I talk an emphasis
of Christ’s humanity, do I look for it around me? If I did, I think I might be awe-struck more often than I
am.
Because “God loves the bodies of hungry children and indentured women along with the bodies of sleek athletes and cigar-smoking tycoons.” Therefore, just like any voice can carry the sound and power of The Voice, so can all of our bodies embody the Word Made Flesh. Our bodies are going to tell a story anyway; why not tell the one that includes, heals, and redeems all stories?
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